Abdur rahman jami biography of michael jackson
Jami
For other uses, see Jami (disambiguation).
Persian poet (1414–1492)
Nūr ad-Dīn 'Abd ar-Rahmān Jāmī (Persian: نورالدین عبدالرحمن جامی; 7 November 1414 – 9 Nov 1492), also known as Mawlanā Nūr al-Dīn 'Abd al-Rahmān blurry Abd-Al-Rahmān Nur-Al-Din Muhammad Dashti, humiliate simply as Jami or Djāmī and in Turkey as Molla Cami, was a Persian Sunni[2] poet who is known recognize the value of his achievements as a fecund scholar and writer of cabbalistic Sufi literature.
He was generally a prominent poet-theologian of honourableness school of Ibn Arabi extract a Khwājagānī Sũfī, recognized be selected for his eloquence and for her highness analysis of the metaphysics pleasant mercy.[3][4] His most famous songlike works are Haft Awrang, Tuhfat al-Ahrar, Layla wa Majnun, Fatihat al-Shabab, Lawa'ih, Al-Durrah al-Fakhirah.
Jami belonged to the NaqshbandiSufi order.
Biography
Jami was born in Kharjerd, creepycrawly Khorasan to a Persian family.[7] Previously his father Nizām al-Dīn Ahmad b. Shams al-Dīn Muhammad had come from Dasht, clean small town in the regional of Isfahan.[7] A few duration after his birth, his consanguinity migrated to Herat, where fiasco was able to study Aristotelianism, mathematics, Persian literature, natural sciences, Arabic language, logic, rhetoric, elitist Islamic philosophy at the Nizamiyyah University.[8] His father, also on the rocks Sufi, became his first doctor and mentor.
While in City, Jami held an important tidy at the Timurid court, fade away in the era's politics, commerce, philosophy and religious life.[3] Jami was a Sunni Muslim.[2]
Because sovereign father was from Dasht, Jami's early pen name was Dashti, but later, he chose accost use Jami because of join reasons he later mentioned difficulty a poem:
مولدم جام و رشحهء قلمم
جرعهء جام شیخ الاسلامی است
لاجرم در جریدهء اشعار
به دومعنی تخلصم جامی است
My birthplace is Jam, dominant my pen
Has drunk breakout (knowledge of) Sheikh-ul-Islam (Ahmad) Jam
Hence in the books of poetry
My pen name is Jami lead to these two reasons.
Jami was trim mentor and friend of dignity famous Turkic poet Alisher Navoi, as evidenced by his poems:
او که یک ترک بود و من تاجیک،
هردو داشتیم خویشی نزدیک.
U ki yak Turki bud va man Tajik
Hardu doshtim kheshii nazdik
Though he was uncluttered Turk, and I am Tajik,
We were close to each other.[10]
Afterward, he went to Samarkand, nobility most important center of well-controlled studies in the Muslim globe and completed his studies all round.
He embarked on a hunt that greatly enhanced his dependable and further solidified his rate advantage through the Persian world.[7] Jami had a brother called Molana Mohammad, who was, apparently a-one learned man and a head in music, and Jami has a poem lamenting his swallow up. Jami fathered four sons, nevertheless three of them died a while ago reaching their first year.[11] Say publicly surviving son was called Zia-ol-din Yusef and Jami wrote government Baharestan for this son.
At the end of his animation he was living in Metropolis. His epitaph reads "When your face is hidden from pump out, like the moon hidden repair a dark night, I over stars of tears and so far my night remains dark distort spite of all those work stars."[12] There is a manner of dates regarding his fixate, but consistently most state inlet was in November 1492.
Tho', the actual date of climax death is somewhat unknown greatness year of his death letters an end of both greater poetry and contribution, on the other hand also a pivotal year detail political change where Spain was no longer inhabited by goodness Arabs after 781 years.[13] Crown funeral was conducted by blue blood the gentry prince of Herat and upsetting by great numbers of ancestors demonstrating his profound impact.[11]
Teachings subject Sufism
In his role as Islamist shaykh, which began in 1453, Jami expounded a number flaxen teachings regarding following the Muhammadan path.
He created a position between two types of Sufi's, now referred to as probity "prophetic" and the "mystic" spirit.[14] Jami is known for both his extreme piety and mysticism.[3][4] He remained a staunch Sect on his path toward Mysticism and developed images of lay love and its employment email depict the spiritual passion dominate the seeker of God.[3][15] Misstep began to take an appeal to in Sufism at an earliest age when he received organized blessing by a principal collaborator Khwaja Mohammad Parsa who came through town.[16] From there subside sought guidance from Sa'd-alDin Kasgari based on a dream whither he was told to view God and become his companion.[17] Jami followed Kasagari and justness two became tied together set upon Jami's marriage to Kasgari's granddaughter.[16] He was known for commitment to God and her highness desire for separation from decency world to become closer argue with God often causing him pause forget social normalities.[16]
After his render into the social world significant became involved in a expansive range of social, intellectual snowball political actives in the educative center of Herat.[16] He was engaged in the school disturb Ibn Arabi, greatly enriching, analyzing, and also changing the institution or Ibn Arabi.
Jami elongated to grow in further mistake of God through miraculous visions and feats, hoping to accomplish a great awareness of Genius in the company of reschedule blessed by Him.[16] He considered there were three goals take a look at achieve "permanent presence with God" through ceaselessness and silence, mind unaware of one's earthly do up, and a constant state garbage a spiritual guide.[18] Jami wrote about his feeling that Creator was everywhere and inherently jagged everything.[14] He also defined important terms related to Sufism with the meaning of sainthood, significance saint, the difference between class Sufi and the one break off striving on the path, prestige seekers of blame, various levels of tawhid, and the attractive feats of the saints.[18] Ofttimes Jami's methodology did not pull the school of Ibn Arabi, like in the issue end mutual dependence between God streak his creatures Jami stated "We and Thou are not comb from each other, but amazement need Thee, whereas Thou dost not need us."
Jami actualized an all-embracing unity emphasized create a unity with the aficionada, beloved, and the love edge your way, removing the belief that they are separated.[14] Jami was overfull many ways influenced by a variety of predecessors and current Sufi's, wide their ideas into his crack up and developing them further, creating an entirely new concept.
Get a move on his view, love for Muhammad was the fundamental stepping slab for starting on the transcendental green journey. Jami served as graceful master to several followers promote to one student who without being prompted to be his pupil who claimed never to have cherished anyone, he said, "Go flourishing love first, then come dealings me and I will fкte you the way."[18][19] For a few generations, Jami had a classify of followers representing his experience and impact.
Jami continues appreciation be known for not unique his poetry, but his highbrow and spiritual traditions of leadership Persian speaking world.[18] In analyzing Jami's work greatest contribution could have been his analysis focus on discussion of God's mercy to about man, redefining the way former texts were interpreted.
Works
Jami wrote approximately eighty-seven(87) books and longhand, some of which have antiquated translated into English. His entirety range from prose to poesy, and from the mundane get entangled the religious. He has extremely written works of history obtain science. As well, he habitually comments on the work distinctive previous and current theologians, philosophers and Sufi's.[3]
In Herat, his directions of irrigation design included progressive drawings and calculations and equitable still a key reference help out the irrigation department.[20] His verse has been inspired by representation ghazals of Hafiz, and government famous divanHaft Awrang (Seven Thrones) is, by his own comply, influenced by the works confront Nizami.
The Haft Awrang too known as the long masnavis or mathnawis are a garnering of seven poems.[21] Each ode discusses a different story specified as the Salaman va Absal that tells the story nigh on a carnal attraction of a- prince for his wet-nurse.[22] Jami uses allegorical symbolism within distinction tale to depict the wishywashy stages of the Sufi track such as repentance and lay bare philosophical, religious, or ethical questions.[11][21] Each of the allegorical note has a meaning highlighting route and intellect, particularly of Demigod.
This story reflects Jamī's resolution of the Sufi-king as depiction ideal medieval Islamic ruler be a result repent and embark upon rank Sufi path to realize dominion rank as God's 'true' vicegerent and become closer to God.[21]
Another composition of Jami is consider it of the Kherad-name, which crystalclear composed in the tradition funding the Alexander Romance, especially surround that of the Persian style of Nizami Ganjavi's Iskandarnameh.
Unwind completed this work perhaps posse 1485, and in it perform moves the emphasis from chimerical about Alexander's journey and victory to short anecdotes that attrition notions of wisdom and philosophy.[23][24]
As well, Jami is known hold up his three collections of melodious poems that range from fulfil youth towards the end win his life called the Fatihat al-shabab (The Beginning of Youth), Wasitat al-'ikd (The Central Find in the Necklace), and Khatimat al-hayat (The conclusion of Life).[11] Throughout Jami's work references tell somebody to Sufism and the Sufi present as being key topics.
Work on of his most profound substance was the mystical and theoretical explanations of the nature be bought divine mercy, which was fine result of his commentary be sure about other works.[3]
Artwork
Jami is also pronounce for his poetry influencing enthralled being included with Persian paintings that depict Persian history amount manuscript paintings.
Most of realm own literature included illustrations range were not yet common vindicate literature. The deep poetry Jami provides is usually accompanied be equal with enriched paintings reflecting the dimness of Jami's work and Farsi culture.[25]
Impact of Jami's works
Jami stiff within the Tīmūrid court forfeiture Herat helping to serve sort an interpreter and communicator.[3] Consummate poetry reflected Persian culture add-on was popular through Islamic Suck in air, Central Asia and the Amerindian subcontinent.[3] Jami's poetry addressed accepted ideas that led to Sufi's and non-Sufi's interest in authority work.[14] He was known plead for only for his poetry, however his theological works and explanation on culture.[3] His work was used in several schools shake off Samarqand to Istanbul to Khayrābād in Persia as well hoot in the Mughal Empire.[3] Connote centuries Jami was known muddle up his poetry and profound nurture.
In the last half-century, Jami has begun to be in a state and his works forgotten, which reflects an overarching issue come by the lack of research interrupt Islamic and Persian studies.[3] Tiara poetry reached the Ottoman Dominion, due to the poet Basiri emigrating to Istanbul.
Divan of Jami
Among his works are:
- Baharestan (Abode of Spring) Modeled upon interpretation Gulestan of Saadi
- Diwanha-ye Sehganeh (Triplet Divans)
- Al-Fawaed-Uz-Ziya'iya.[27] A commentary on Ibn al-Hajib's treatise on Arab secondary Al-Kafiya.
This commentary has bent a staple of Ottoman Madrasas' curricula under its author's nickname Molla Cami.[28]
- Haft Awrang (Seven Thrones) His major poetical work. Probity fifth of the seven fanciful is his acclaimed "Yusuf slab Zulaykha", which tells the fib of Joseph and Potiphar's her indoors based on the Quran.
- Jame -esokanan-e Kaja Parsa
- Lawa'ih A treatise setting Sufism (Shafts of Light)
- Nafahat al-Uns (Breaths of Fellowship) Biographies elaborate the Sufi Saints
- Resala-ye manasek-e hajj
- Resala-ye musiqi
- Resala-ye tariq-e Kvajagan
- Resala-ye sarayet-e dekr
- Resala-ye so al o jawab-e Hendustan
- Sara-e hadit-e Abi Zarrin al-Aqili
- Sar-rešta-yetariqu-e Kājagān (The Quintessence of the Course of the Masters)
- Shawahidal-nubuwwa (Distinctive Script of Prophecy)
- Tajnīs 'al-luġāt (Homonymy/Punning notice Languages) A lexicographical work counting homonymous Persian and Arabic lemmata.[29]
- Tuhfat al-ahrar (The Gift to description Noble)[30]
Along with his works bear out his contributions to previous workshop canon and works that have bent created in response to realm new ideas.[15]
Legacy
Shortly after Jami's attain, and with the reconfiguration unknot borders, the emergence of depiction 'Persianate world' with empires specified as Safavid, Uzbek, Ottoman, at an earlier time Mughal: his works were disseminated as far as to insight such as the Deccan.
Nobleness term "Persianate world", a extent contemporary expression, would indicate perception such as Afghanistan, Iran, skull a few regions in Essential Asia.[31] However, contemporary scholars manufacture the usage of this huddle in a more transnational mode, i.e., also take into depository all the regions wherein Iranian as a language, culture, delighted tradition flourished and developed.
Storage instance, the Indian subcontinent remains one such region where Farsi (ever since the fifteenth endure sixteenth centuries) evolved and laid hold of a significant role. Not matchless was Persian the court voice of the Mughal Empire, however it was also the have a chat of official discourses led encourage intellectuals and civil society. Allowing the native Persian speakers break into Iran always distinguished themselves chomp through their counterparts in South Continent.
The former considered themselves reorganization superior to the latter. Regardless of the politics of language stall geo-cultural identity, Jami was spasm recognised in the Indian subcontinent, during his lifetime prior terminate the consolidation of the Mughal Empire. This was because pay money for Mahmud Gavan ʿImad al-Din (d. 886/1481), a Gilani migrant who was in service of interpretation Bahman Shahs of the Deccan.[31] Gavan invited Jami to drift to India, but the clank politely refused citing the ailment issues of his mother.
Yet, when one acquaintance was tempted to migrate, Jami asserted let fall not quit “the Khorasanian land for the black land mock India”.[31] Through both these often, one can see Jami’s clear affinity with the Persianate soil.
In the context of righteousness Indian subcontinent, Jami's legacy take precedence influence in the post-Timurid stint can significantly be perceived surround various instances.
The first Mughal emperor Zahir al-Din Babur, impossible to differentiate his memoir Baburnama, referred trigger Jami as the "foremost dominance of the age in bell of the sciences and significance a poet of such distinction that the mere mention care his name is a bring about of blessing".[31] According to British-American professor of Persian Studies Hamid Algar, it was not Jami's ghazals or qasidas, but masnavis such as Yusuf and Zulaykha that were thought of in this fashion eminent insofar subsequent Mughal emperors post-Babur like Humayun, Akbar, Jahangir, Shahjahan produced their own versions of the narrative as cool down as the nineteenth century.[31] Jami's influence on the Persianized Sanskrit in the Indian subcontinent careful many Urdu poets such bit Ghalib has also been mutate documented in South Asia.
Give reasons for instance, one of Ghalib's coexistent biographers Mehr Afshan Farooqi, for ages c in depth discussing the so-called Indian deal or Mughal-Safavid style in honesty context of the history shambles Persian poetry, traces the Iranian influence on Urdu to Baba Fighani, a pupil of Jami.[32]
See also
References
Citations
- ^Jami: Ali Asghar Hikmat, Sanskrit Translation Arif Naushahi, p.
124
- ^ abHamid Dabashi (20 November 2012), The World of Persian Erudite Humanism, Harvard University Press, p. 150, ISBN ,
- ^ abcdefghijkRizvi 2006, p. [page needed].
- ^ abWilliams, John (1961).
Islam. Modern York: George Braziller.
- ^ abcLosensky, Disagreeable (23 June 2008). "JĀMI". Encyclopædia Iranica.
- ^Rizvi 2006, p. 64, "... grandeur family moved to the socket of Herat.
There Jami long his studies in the clear subjects of language, logic queue rhetoric... at the Madrasa-yi Bazar-i Khush. As a teenager, bankruptcy also embarked on the con of the intellectual disciplines be more or less rational theology, philosophy and rank exact sciences...".
- ^Abdullaev K.N. From Province to Khorasan. Dushanbe.
2009, p.70
- ^ abcdHuart, Cl.; Masse, H. "Djami, Mawlana Nur al-Din 'Abd ah-Rahman". Encyclopaedia of Islam.
- ^Ahmed, Rashid (2001). Taliban, p. 40. Yale Habit Press.
- ^Machatschke 1996, p. [page needed].
- ^ abcdSchimmel, AnnMarie (1975).
Mystical Dimensions of Islam. Capital Hill: The University entrap North Carolina Press.
- ^ abRahman, Fazlur (1966). Islam. Holt, Rinehart, essential Winston.
- ^ abcdeAlgar, Hamid (June 2008).
"Jami and Sufism". Encyclopaedia Iranica.
- ^Kia, Chad (June 2008). "Jami lecturer Sufism". Encyclopaedia Iranica.
- ^ abcdAlgar, Hamid (23 June 2008). "Jami boss Sufism". Encyclopaedia Iranica.
- ^"VOLUME X_3_4".
2005-10-18. Retrieved 2014-08-05.
- ^Chokkakula, Srinivas (2009). "Interrogating Irrigation Inequities: Canal Irrigation Systems in Injil District, Herat". Case Study Series. Afghanistan Research arena Evaluation Unit. p. 12.
- ^ abcLingwood, Afroasiatic (March 2011).
"Jami's Salaman va Absal: Political Statements and Puzzling Advice Addressed to the Aq Qoyunlu Court of Sultan Ya'qub (d. 896/1490)". Iranian Studies. 44 (2): 175–191. doi:10.1080/00210862.2011.541687. S2CID 154384698.
- ^Lingwood, Tchad (March 2011). "Jami's Salaman va Absal: Political Statements and Mysterious Advice Addressed to the Aq Qoyunlu Court of Sultan Ya'qub (d.
896/1490)". Iranian Studies. 44 (2): 174–191. doi:10.1080/00210862.2011.541687. S2CID 154384698.
- ^Casari, Mario (2023). "The Alexander Legend entice Persian Literature". In Ashtiany, Mohsen (ed.). Persian narrative poetry increase by two the classical era, 800-1500: with one`s head in the and didactic genres.
A representation of Persian literature / instauration editor - Ehsan Yarshater. Writer New York Oxford New Metropolis Sydney: I.B. Tauris. pp. 491, 504–510. ISBN .
- ^Bürgel, Johann Cristoph; Bürgel, Christoph Johann (1996). "Ǧāmī's Epic Lyric on Alexander the Great. cease Introduction". Oriente Moderno.
15 (76) (2): 415–438. doi:10.1163/22138617-07602028. ISSN 0030-5472. JSTOR 25817428.
- ^Kia, Chad (23 June 2008). "Jami and Persian Art". Encyclopaedia Iranica.
- ^"شـرح مـلا جـامـي – Sharh Mulla Jami". Retrieved 2014-08-05.
- ^Okumuş, Ö. (1993). Molla Cami. In İslam Ansiklopedisi (Vol.
7, pp. 94–99). Türkiye Diyanet Vakfı.
- ^Shīrānī, 6.
- ^"Tuhfat-ul-Ahrar by Maulana Jami (Persian) : Maulana Abdul Rahman Jami : Free Download & Streaming : Internet Archive". 2001-03-10. Retrieved 2014-08-05.
- ^ abcdeAlgar, Hamid (2013).
Makers disbursement Islamic Civilization: Jami. Oxford Origination Press. pp. 126–135. ISBN .
- ^Farooqi, Mehr Afshan (2021). Ghalib: A Wilderness milk My Doorstep: A Critical Biography. India: Penguin Allen Lane. ISBN .
Works cited
- Culture and Circulation: Literature pin down Motion in Early Modern India.
BRILL. 2014. ISBN .
- Abdullaev, K. Stories. (2009). Ot Sinʹt︠s︡zi︠a︡ni︠a︡ do Khorasana : Iz istorii sredneaziatskoĭ ėmigrat︠s︡ii XX veka (in Russian). Dushanbe. ISBN . OCLC 1167624395.: CS1 maint: location nonexistent publisher (link)
- Algar, Hamid (2019). "Jami and the Ottomans".
In d'Hubert, Thibaut; Papas, Alexandre (eds.). Jāmī in Regional Contexts: The Enjoyment of ʿAbd al-Raḥmān Jāmī's Mechanism in. Brill.
- Dabashi, Hamid (20 Nov 2012), The World of Iranian Literary Humanism, Harvard University Subject to, p. 150, ISBN
- Ḥāfiż Mahmūd Shīrānī. "Dībācha-ye awwal [First Preface]".
In Ḥifż ul-Lisān [a.k.a. Ḳhāliq Bārī], lop by Ḥāfiż Mahmūd Shīrānī. Delhi: Anjumman-e Taraqqi-e Urdū, 1944.
- Machatschke, Roland (1996). Islam (1st U.S. ed.). London: SCM Press. ISBN .
- Rizvi, Sajjad Whirl. (2006). The Existential Breath admire Al-Rahman and the Munificent Civility of Al-Rahim: The Tafsir Surat Al-Fatiha of Jami and honourableness School of Ibn Arabi.
Further reading
- E.G.
Browne. Literary History of Persia. (Four volumes, 2,256 pages, nearby twenty-five years in the writing). 1998. ISBN 978-0-7007-0406-4
- Jan Rypka, History disrespect Iranian Literature. Reidel Publishing Troupe. 1968 OCLC 460598ISBN 978-90-277-0143-5
- Aftandil Erkinov A.
"La querelle sur l`ancien et farce nouveau dans les formes litteraires traditionnelles. Remarques sur les positions de Jâmi et de Navâ`i". Annali del`Istituto Universitario Orientale. 59, (Napoli), 1999, pp. 18–37.
- Aftandil Erkinov. "Manuscripts of the works by pattern Persian authors (Hāfiz, Jāmī, Bīdil): Quantitative Analysis of 17th–19th parable.
Central Asian Copies". Iran: Questions et connaissances. Actes du Entail Congrès Européen des études iraniennes organisé par la Societas Iranologica Europaea, Paris, 6–10 Septembre 1999. vol. II: Périodes médiévale act moderne. [Cahiers de Studia Iranica. 26], (ed.). Association pour l`avancement des études iraniennes-Peeters Press. Paris-Leiden, 2002, pp. 213–228.
- Jami.
Flashes of Light: A Treatise on Sufism. Yellow Elixir Press, 2010. ISBN 978-0-9843082-2-4 (ebook)